=======================================================================
======================================================================
Turncoat: At least
promise you won’t go to the Sacrificial Assembly either.
Prince: Gott in
Himmel! You must be mad. I’ve been preparing these last six months to go
there. --- I’ve arranged to spend ten million or so --- and you think I’m going
to call it all off at your whim? Oh, that reminds me --- Baron, have you
checked all the battle-drums? Are there seventeen?
Bibler: Yes, Your Highness. I put them out in the sun,
they’re nice and tight.
Prince: All seventeen?
Bibler: All seventeen.
Lang Pang: What will you do with battle-drums?
Prince: We’ll play on them. When I set out for the
Assembly, seventeen battle-drums will begin to beat. Prince Drunkendorff has
only thirteen; I’ve seventeen.
Lang Pang: Why stop at seventeen? You can play seven
hundred battle-drums, kettledrums, bagpipes, flutes, horns, or whatever you
like, if it takes your fancy.
Prince: Heh, heh, it’s not as simple as that. I have to
play just the number that the government has allotted me. If there’s even a
single one extra, they’ll cut it out…
….Parashuram
in ‘The Scripture Read Backwards’
That was a typical Parshuram parody
of the protocols of the British Empire in India. The ‘seventeen battle-drums’
are a mockery of the Seventeen-Gun-Salute which a certain Prince was entitled
to…not one more…
But the British didn’t invent
Protocol. It was ever there even before the dawn of civilization. In any group
of men or animals (I don’t know about birds and fish) there is a hierarchy, and
hierarchy means protocol…implicit or explicit.
During my school days in Muthukur,
there was only one feared figure…the Head Master. All power vested in him. This was exhibited explicitly in the Daily Assembly where he would be standing by the flag-post and would
try to hoist the tricolor whenever needed. And he was the one who dealt the ‘number of
canes’ that were awarded to yesterday's culprits, whose names were forwarded by their
lowly Class Teachers.
All the protocol we observed was to
stand up when the Teacher entered the Class and also when he left after
surviving his half-hour ordeal. Yes, we had to also stand up when he called out
our names during Roll Call and say:
“Present, sir!”
At IIT KGP this custom was prevalent during
my first decade there. Gradually it petered out, happily. During Roll Call, my
students got to bark, “Yes!” or sometimes, “Here!” or simply lifted their left hand (they were unwrapping their bubble-gum with the their right hand).
And I had to growl: “Quiet Please!” like the Wimbledon Umpire to stop their halla.
At home we had no protocol at all.
We never touched the feet of elders, which is a North Indian and Bengali custom
as I learned later on. Ladies were not pulling their saris over their heads
when in the presence of males, in-house or strangers, though they discreetly
avoided the latter. Even in joint families there were no separate living
quarters for men and women like in UP, as my friend Tyagi used to say…janana and mardana.
But this didn’t mean women were liberated. No, sir! I used to
watch several not-too-old widows in ocher or white saris with their heads
covered by their edges…pallus. Not
out of shyness but to cover their shames…their heads were periodically shaved
as clean as the copper vessels they used to drink water from. They were
forbidden to wear bindis (dots) on
their forehead. I was too young to notice but perhaps some weren’t even allowed
to wear blouses…I’ve to ask my mother. Fortunately these customs have
vanished like the dodo. It is now
difficult to tell a widow from a non-widow. Divorcees are even better treated
nowadays (provided they have their private incomes)…they are supposed to have conquered
widowhood and are invited whenever a non-widow is required at rituals at short
notice.
After staying for forty years at IIT
KGP (Bengal) and mixing with a large number of North Indians, I had developed
the habit of saying, and doing, ‘Namaskar!’, even as a substitute for ‘hello’
on phone. But as soon as I returned to my Nellore in AP, I was often scolded
mildly whenever I said, ‘Namaskar’ to anyone younger to me.
Apparently it is
not a done thing. Initially I bristled and continued perversely my old habit.
Once it was explained to me that if I said or did Namaskar to anyone younger to
me, their longevity will go down perhaps a month for each Namaskar they get from their elders. It was a piquant situation, since often I didn’t know the dates of
birth of people I met. So, I dropped my habit and would smile wanly when I
meet someone and wait if he does it to me…hopefully correctly...I don't want my longevity reduced even by a day.
Shaking hands is of course a
treacherous thing. I had come to know that I can’t offer my hand to all and
sundry. A higher official whose hands I would like to shake may take umbrage
and refuse to protrude his hand…an awful predicament. My cousin (sister) who is
the Principal of a Homeopathy College told me one day that she never
offers her hands to even her seniors when they stretch out a welcoming hand…she
would decline and give them a Namasthe
with folded hands. I asked her why. And she said there is a hidden power in her
hands and she is afraid it may be conducted away to the other chap if she
shook her hands with him (or her). And she mentioned that this was precisely
how Parashuram (not the Bengali one) lost his power to Lord Raam. I have a suspicion
that being a doctor, and that too of a voodoo science like Homeopathy, she may be
convinced that holding hands may need several triturations back at home.
By the time I joined my University at
Vizagh, I had become savvy enough to notice the hidden hierarchies and protocols
there. University students were divided into two groups mentally…Arts & Sciences; Engineering
students didn’t ‘belong’…they were shunted out to the perimeters physically and psychologically.
Arts students didn’t get good jobs, unlike science students who could at least become
Demonstrators in mofussil colleges; arts didn’t have labs.
But they had a chip on their shoulders,
because they were supposed to be preferred in Central and State Services…IAS,
IPS, Tehsildars and Sub-Registrars, because they had a lot of English in their syllabi
and so they thought they could write better letters and memos. Law students took the proud cake because
they learned to argue perversely, trying to defend the indefensible.
Indeed they were the favorites for winning the Union
Elections, which were conducted along the lines of the Presidential Elections in
the US…lot of money was spent on printed pamphlets and sweets, and after all those
Primaries which were dubbed Soap Boxes, the two finalists were invited to the Erskine
Square and were allowed to publicly debate in front of all the electorate (students) and
Teachers and the Principal before voting started.
In this connection I am reminded of the
story told by my good friend NP of the night which was blood-drenched…don’t worry,
it wasn’t blood but blood-colored liquid alright. After winning the Election as the
Mess Secretary of their Hostel, a young chap had to recover all the money he had
spent and more. So, he went about doling cheap watermelons instead of
the regulation mangoes as the fruit dish after special dinners on weekends. So,
all wing-mates of NP decided to go to the Mess Sec’s room late one night, knock on
his door, and as he came out, crash each one’s watermelon on the floor in front of Mess Sec's door so
that the whole of it looked like a bloody red battle ground…
======================================================================
No comments:
Post a Comment